In the past two months, I have blazed through two different Bart Ehrman books: How Jesus Became God , and Jesus Interrupted . Both give a thorough overview on the consensus of Biblical scholarship on the New Testament, its authors, and questions of its historicity. More than once, and to my surprise, Ehrman demonstrates logical fallacies employed by the broader Christian community in rejecting Mormonism, that could just as easily have been used to reject Christianity in the first centuries of its own development. Ehrman recognizes Mormonism as being on the fringes of Christian society, which comes as no surprise to me, as Ehrman did not grow up a Mormon or a member of the LDS church. But I did. I repeatedly took note that Ehrman, perhaps inadvertently, also provides commentary that runs counter to the LDS truth claims about their own holy text, the Book of Mormon: in the case of this essay, the grand apocalyptic vision of Nephi, son of Father Lehi, who was the Israelite patriarch said ...
One of the stranger ironies in Mormon history is this. The Book of Mormon outright condemns Polygamy with only one exception. And it does so in some of the strongest language found anywhere in LDS scripture. This is striking given that the church later became publicly defined by the very practice the book denounces. The clearest statement appears in Jacob 2. The prophet Jacob addresses his people and accuses them of committing “whoredoms” and “abominations” by taking more than one wife. He explicitly ties this behavior to immorality and broken hearts. The passage does not hedge or soften its language. It is blunt. Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord. Wherefore, thus saith the Lord: I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch, from the fruit of the loins of Joseph. Wherefore, I, the Lord God, will not suffe...