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Mormon History and Common Criticisms

A starting point for exploring the history, texts, controversies, and major criticisms covered by Lucifer's Lantern.

History of Mormonism Major events, claimed revelations, institutional changes, and controversies from 1820-2026. Read the History →
Common Criticisms
The Book of Mormon Read → The Book of Abraham Read → The Book of Moses Read → The Old Testament Read → The New Testament Read →

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Full Text Library

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Complete historical works and primary-source collections, formatted for direct reading on Lucifer's Lantern.

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Complete 1830 Text The Book of Mormon First Edition · 1830 Read the wording and structure of the first published edition. Open full text → Complete Historical Text View of the Hebrews Ethan Smith · 1823 Read the first edition of a work frequently discussed in Book of Mormon studies. Open full text → Complete Letter Collection Ezra Booth Letters Ezra Booth · 1831 Read all nine letters as they appeared during the church's earliest years. Open full text → Complete Historical Text Delusions Alexander Campbell · 1832 Read one of the earliest extended published criticisms of the Book of Mormon. Open full text →

The 1911 Salt Lake Temple Photographs

In September 1911, President Joseph F. Smith received eight unauthorized photographs of the Salt Lake Temple interior and a letter from Salt Lake theater promoter Max Florence. Florence said his associates controlled sixty-eight negatives and suggested that, unless the Church bought them, the images could be sold to magazines, postcard makers, or lecture bureaus. Smith refused. “I will make no bargain with thieves or traffickers in stolen goods,” he replied. Within days, the Church published seven of the photographs itself. What had begun as a secret photography project inside the temple had become a public contest over who would control the images and what the public would be allowed to see. [1] , [3] , [4] How Bossard got inside Gisbert Bossard was twenty-one years old when he illegally entered the Salt Lake Temple in order to take pictures of the interior of the building. He had emigrated to Utah after converting to Mormonism, had been baptized in 1907, and had received a...
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A Girl's Letters from Nauvoo.

On January 3, 1843, Charlotte Haven sat down in a small cottage overlooking the Mississippi and wrote to her parents in Portsmouth, New Hampshire. She had arrived in Nauvoo only days earlier to spend the winter with her brother Henderson and his wife, Elizabeth. Haven was not a Latter-day Saint. Her skepticism appears in the opening lines: [1] As I write Nauvoo, I look at the word with perfect amazement, and almost doubt my own senses when I find myself an inhabitant of this city of fanatics, for never did I expect to see the place, far less to indite letters to my dear parents from it. [1] Haven's letters appeared nearly forty-eight years later in the Overland Monthly under the title "A Girl's Letters from Nauvoo." They are openly critical and should be read as one outsider's testimony, not as a neutral transcript. Still, she recorded small details that official histories often leave out: the bitter cold, muddy streets, unfinished homes, crowded worship services,...
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If Mormon Leaders Know the Church Is False, Why Do They Stay?

A recent r/exmormon post asked a question that comes up often in discussions of Mormonism: if senior leaders know about the historical problems surrounding Joseph Smith, the Book of Mormon, polygamy, translation, and other controversial subjects, why would they spend the rest of their lives defending the Church? [1] If these leaders know the Church is false, why would they dedicate their entire finite lives to it? by u/ImportantPerformer16 in exmormon The question is valid because the men at the top of The Church of Jesus Christ of Latter-day Saints are not generally isolated from the institution they lead. Apostles serve full-time for the remainder of their lives, and the Church describes the First Presidency and Quorum of the Twelve as prophets, seers, revelators, and the body authorized to declare doctrine and establish policy. [2] But the question contains an assumption that should be separated from the evidence. We have good reason to believe senior leaders know that many ...
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Mormon Blood and the Esther Cohen-Tizer-Epstein Letter

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...
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Candon Dahle to Marry After Child Abuse Conviction

Former BYU baseball player Candon Dahle is expected to marry this week, less than a year after receiving a plea deal that allowed him to avoid sex offender registration despite admitting guilt to two felony counts involving the abuse of a child. News of the wedding has reignited criticism online, where many argue Dahle's return to ordinary life has come far too quickly in light of the allegations against him.  The topic was recently discussed on Instagram by  @justinthenickofcrime View this post on Instagram A post shared by Justin (@justinthenickofcrime) Dahle first made headlines in February 2025 when he was charged in Fremont County, Idaho, with felony lewd conduct with a child under the age of 16. According to the probable cause affidavit summarized by East Idaho News , prosecutors alleged Dahle sexually abused an 11-year-old girl and covered her mouth during one of the assaults. Authorities also filed a separate juvenile case in neighboring Bing...
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The "Mormon" Trademark is About to Expire

 The request for Mormon Stories to rebrand has spread quickly through Mormon spaces. Followers learned that om November 14th 2025, the LDS Church had reached out with claims that the podcast was infringing on the “Mormon” trademark. The demand leaned on the legal idea that the Church owns the word.  The request was shared on social media by @mormstories, but those posts seem to have been removed. Fortunately, copies of the email were  shared on reddit. But there is a significant detail sitting behind this entire dispute. The Church will have to renew the "Mormon" trademark in the 2026 to 2027 window.  Source: USPTO database When that time comes, they must prove that they still use the word “Mormon” in active commerce. USPTO rules are clear on this point. A trademark only survives if the owner can show that it is still printed on actual goods or services that are still being sold or distributed. The official guidelines spell it out at uspto.gov under “ Keeping your r...
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A Bit of Original Evidence

In May 1900, Theodore A. Schroeder published an article titled A Bit of Original Evidence  in issue no. 9 of Lucifer’s Lantern . [1] The piece reproduces part of an 1887 letter apparently written by Mississippi attorney E. E. Baldwin to W. O. Norrell of Salt Lake City. [1] [2] Baldwin attributed the story to his uncle by marriage, James G. Horton, who allegedly said that Joseph Smith and several companions staged the discovery of the Book of Mormon plates as a practical joke and used a Bible-shaped box packed with sand. [1] Other accounts conflict with the claim that the box contained only sand. William Smith stated that members of the Smith family felt the plates through the cloth covering them and could distinguish their individual leaves. Martin Harris reported that Alvah Beman heard a metallic sound when the plates were placed inside the box. Those who said they lifted the covered object also estimated that it weighed between forty and sixty pounds, which would be difficult ...
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Are You Temple Worthy?

Temple worthiness isn’t just about "good behavior" in Mormon teaching. It’s a gate that determines who qualifies for the highest blessings the religion offers. The church teaches that only people judged worthy can enter the temple, make covenants, and receive the ordinances that lead to exaltation, which is the belief that humans can become like God and live forever with their families in the celestial kingdom.  This makes worthiness interviews a spiritual checkpoint that can shape someone’s identity, their standing in the community, and even their hope for eternity.    Are You Worthy to Enter a Mormon Temple? Are You Worthy of the Mormon Temple? Yes No Restart Enter the Temple
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Arizona Supreme Court Ruling on Child Abuse Reporting

  On July 30, 2026, the Arizona Supreme Court ruled that two bishops of The Church of Jesus Christ of Latter-day Saints were not legally required to report a member’s admissions of child sexual abuse. [1] The ruling did not dispute that the bishops knew about the abuse. It did not dispute that no report was made. It also did not dispute that the abuse continued for years before law enforcement began investigating a video that the abuser had posted online. [1] [3] Instead, the court focused on a narrower legal question: Was it legally acceptable for the two bishops NOT to report the abuse? What the LDS Bishops Knew Around 2011, Paul Adams privately told Bishop John Herrod of the Bisbee Ward in Arizona that he had sexually abused one of his children. Herrod then arranged another meeting with Adams and his wife, Leizza, during which Adams repeated the disclosure. [1] [3] When Robert “Kim” Mauzy replaced Herrod as bishop in 2012, Herrod told him about the abuse. Mauzy convened a for...
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Why Young Women Are Leaving Mormonism

Young women are leaving Mormonism at a rate the church cannot dismiss as ordinary generational drift. A 2025 report placed retention among 18-year-old women raised Latter-day Saint just below 40 percent, compared with nearly 60 percent among men the same age. A separate national study found that 49 percent of women ages 18 to 49 who were raised in the church still identified with it, compared with 66 percent of women 50 and older. [1] [3] The headline figures establish the problem, but they do not explain it. The first survey used an online, opt-in panel, and its single-age estimates deserve caution. [2] Neither study followed every woman who left or asked her to name one controlling reason. The evidence supports a gendered retention problem, not a simple verdict about its cause. The better question is what young women encounter when they compare the church's claims of female value with the institution they actually inhabit. Three pressures stand out: a patriarchal system that res...
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The Church is Changing the Sunday Schedule... Again

On September 6, 2026, Latter-day Saints will arrive at church to find the second hour rearranged. Sacrament meeting will remain no longer than 60 minutes. Adults and youth will then attend 25 minutes of Sunday School every week, followed by 25 minutes of Relief Society, elders quorum, Young Women, or Aaronic Priesthood quorum instruction. Primary will meet for 55 minutes. The alternating schedule introduced with two-hour church in 2019 will be gone.¹ The First Presidency's March announcement put the change plainly: In the new schedule, sacrament meeting will continue to be no longer than 60 minutes. After a 5‑minute transition, youth and adults will attend a 25‑minute Sunday School class each week. Following another 5‑minute transition, they will attend a 25‑minute priesthood quorum, Relief Society, or Young Women meeting. Primary will continue to meet weekly and will now last 55 minutes.¹ The schedule is a modest administrative revision. The institution capable of making it, thoug...
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Who Was Ezra Booth?

Ezra Booth was a Methodist minister who joined Joseph Smith’s church in 1831 and abandoned it only a few months later. His time inside the movement was brief, but the nine letters he published after leaving became one of the earliest detailed critiques written by a former Mormon participant. A Methodist Minister Joins Mormonism Booth was born in Newtown, Connecticut, on February 14, 1792. He entered the Methodist ministry in 1816, became a deacon in 1818, and was ordained an elder in 1820. By 1831, he was serving as a Methodist minister in Mantua, Ohio. He had years of preaching experience and a reputation that gave weight to his sudden conversion to the new church. [1] Latter-day Saint accounts connect Booth’s conversion to a reported healing. Booth accompanied John and Elsa Johnson to meet Joseph Smith. Elsa had limited movement in one arm, and Smith was said to have restored it. Booth accepted the healing as miraculous and was baptized. He was ordained a high priest on June 4, 1831,...
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Don't Be a Sea Lion

Religious arguments online tend to follow a familiar pattern. Someone makes a claim. Another person asks a question. An answer is given, but the questioner does not really engage with it. They ask for another source, then another explanation, then proof of some smaller point buried inside the original answer. Every response produces three new questions. When the other person finally becomes irritated or leaves, the questioner declares victory. “I was only asking questions.” “Why are you afraid of a civil discussion?” “If your position were true, you should be able to defend it.” This behavior is often called sea lioning. It looks like curiosity, but functions as harassment. It uses the language of calm discussion without accepting the responsibilities of an honest one. Religious believers do it. Critics of religion do it. Apologists, atheists, pastors, ex-believers, missionaries, and anonymous accounts do it...  No position has a monopoly on good faith. The name itself comes from D...
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