John Corrill’s 1839 history is easy to quote as an anti-Mormon source. That misses what makes it useful. Corrill did not spend the early years of Joseph Smith’s movement standing outside it. He joined after trying to disprove it, defended the Saints against accusations he thought were false, served in church leadership, and eventually decided that the movement was a false religion. [1] [2] What changed his mind was a pattern which he had watched develop from the inside: failed plans, financial collapse, pressure against dissenters, escalating militancy, and promises of divine protection that always ended in disaster. [1] That makes Corrill’s story more useful than a simple hostile exposé. It records both why an intelligent early convert believed and why he later stopped believing. The complete 1839 text is available in the Lucifer’s Lantern Full Text Library, including Corrill’s own account of his conversion, church service, the Missouri conflict, and his final remarks to the S...
Weekly source
The Book of Mormon
First Edition · 1830
Why it matters to Mormonism
The 1830 edition preserves the wording and structure of the Book of Mormon as its first readers encountered it, making it the baseline for studying later textual changes and the book's earliest reception.