Lucifer's Lantern

Click here  for part 1! Following some initial audio/visual difficulties (which drove my professional A/V friend crazy), the Peacemaker Summit finally got underway with some introductory remarks by Marla Gale, the event sponsor, then by Travish Lish and Christian Williams, the co-owners of The Holy Rebellion social media accounts. What followed over the next several hours were eight keynote addresses and a lunch break. Alternatively, skip to the end to see my final thoughts. In summarizing and evaluating each speaker , I'm employing the rubric below (I am a teacher, after all): Does the speaker... have a consistent thesis related to the stated mission of the conference? clearly articulate an application of content creation online? rigorously demonstrate an actionable metric for peacemaking? utilize a high-quality and engaging presentational format? Christian Williams: "The Accusatory Fog & Two Ineffective Responses" @theholyrebellion Christian begins his address the ...

If you're like most people, you didn't even know this was happening; and, like a good sneeze, it was gone by the time you realized it. (Be warned: there's a lot of YouTube and Instagram posts linked in this article.) Who is The Holy Rebellion? If you're not familiar with The Holy Rebellion , they're a pair of LDS business investors and influencers from Utah - Travis Lish and Christian Williams . In an interview with Greg Matsen of The Cwic Show online podcast, the boys at The Holy Rebellion describe how the y came up with their Instagram handle (and I'll highlight some interesting statements): So we, starting at from that point - this was probably four, five, six years ago even - but we just kind of started meeting...and over time, it became clear that the only thing - our biggest mutual interest was the gospel of Jesus Christ ...and we were talking about Paul and how Paul was just unashamed...and we concluded that if we want to be like Paul, we have to find th...

 In recent years, growing public concern about how abuse allegations have been handled within the Mormon church has raised a difficult but necessary question: how much responsibility should individuals place in institutional systems to protect children? For many (not all) Utah residents, there has long been an assumption that reporting concerns to ecclesiastical leadership is sufficient. Yet repeated allegations and investigative reporting have reminded the public that institutional processes within the church may  not always result in immediate reporting to civil authorities.  Most people assume that only teachers, doctors, social workers (or a church hotline) are required to report child abuse. In other words, "someone else will handle it." And yet the Utah law itself presents us with an entirely different expectation that should have been the cultural norm this entire time. It places the duty to report suspected abuse to the proper authorities directly in the hands of...

With the recent release of nearly 3.5 million pages of the Epstein files, there have been several connections made regarding Jeffery Epstein paying tuition for several students at BYU. The most notable of which is presented in what is known as the Esther Cohen-Tizer-Epstien Letter.    Some are questioning the authenticity of the letter, but some clues seem to point us to a woman named   Esther Cohen .  Lets look at a few connections. Note that these connections are not an attempt at making any accusations and are simply connections made through publicly available information. I will be updating this page as I find more information. EFTA00129111  Reference to the Seven Bowls School of Nutrition From Esther's website: alchemyofnourishment.com (Update March 04, 2026: The site seems to have been taken down) She began studying nutrition as a teenager: Which also seems to align with her site. Alchemy of Nourishment Along with the claim of residing in Colorado Alc...

 This series looks back at how early critics of the church reacted to the rise of Mormonism. Some mocked it, others warned against it, and a few tried to make sense of it. Each post features a historical excerpt and some brief context to show how critics viewed the new faith as it was unfolding.  -The full series can be found  here - The article titled “Fanaticism” was published on February 11, 1831, in the United States Gazette , a Philadelphia paper with national circulation. It reprints material from the Painesville Gazette , reflecting local reports from northeastern Ohio rather than direct investigation by the Gazette itself. The author is unnamed, consistent with early-19th-century newspaper practice, and the tone reflects mainstream Protestant skepticism toward emerging religious movements. The piece focuses on Kirtland and nearby areas in Geauga and Cuyahoga counties at a very early stage in Mormon development, less than a year after the Book of Mormon’s publica...

Recently , the LDS church announced updated guidance on the "approved" list of Bible translation for use in local congregations, spanning both English and international language versions. You can find the specifics of this guidance in the LDS General Handbook . The Updated Narrative On January 6, 2026, an interview was hosted by BYU to highlight the updated LDS Bible recommendations: Josh Sears, Associate Professor of Ancient Scripture [L]anguage just keeps evolving. That's a natural thing. And that's nothing to be afraid of. That's just how language works. And we see out throughout history that as language gets of the scriptures gets too far removed from what people are speaking, there's always a need to update and modernize ... So, when the announcement came about the handbook updates that were going to be more flexible and allow for a variety of translations to work alongside the King James, it didn't really surprise me because to me this was aligned ...